November 15th: A Necromancer’s Manual

This week’s reading, suggested by our own local necromancer Skeue Euphemeo: Forbidden Rites: A Necromancer’s Manual of the Fifteenth Century by Richard Kieckhefer.

Please read the introduction (pages 1-21).

Then, pick a branch of magic to specialize in for the evening!
Please read either:
Illusionist Experiments “Banquets, Horses, and Castles,” (pages 42-68) or
Psychological Experiments “Love, Favour, and Madness” (pages 69-95) or
Divinatory Experiments “Learning Hidden & Future Things” (pages 96-125)

(If you’re feeling indecisive, the chart on page 38 gives you an overview of each of the main magical themes.)

October 25th: Agrippa

Courtesy of Sorcerix Helios, we read a few carefully chosen selections from the monster tome, Heinrich Cornelius Agrippa von Nettesheim’s Three Books of Occult PhilosophyThe pages to be discussed: 44-57; 318-329426-433. These are the page numbers printed in the book, not the PDF program’s numbering.

Further optional reading – appendices by the editor Donald Tyson:

Appendix II: The Soul of the World, 713-718
Appendix III: The Elements, 719-727
Appendix V: Magic Squares, 733-751 
A word from Helios:
Agrippa’s Three Books of Occult Philosophy represents the most complete accounting of European magical thought of his time. A titanic portion of the ancient wisdom which informed western occultism passed its influence to later occult movements through this text. Despite his refusal to cite his sources, errors in some of his tables, and the vagueness of his ramblings, this edition was painstakingly edited and annotated by occult scholar Donald Tyson. In fact, of the above 31 pages, only  8.5 are Agrippa’s, the rest being diagrams, figures, and cited annotations inserted by Tyson. Because the real substance of the text is thin but tough, I challenge readers to attempt the appendices by Tyson which supplement, contextualize, and more clearly explain the chapters I gave above.
I cannot overstate how foundational and helpful this text has been to my occult research and magical practice. Reading and practicing the procedures in this book was the first time I truly felt wizardly. I have never ceased using it as reference.

 

Reading for 9/27: The Myth of Er & The Enneads

This week we’ll consider some classical discussions of the daimon and the soul: First, The Myth of Er that concludes Plato’s Republic. We’ll go from pp. 279 about halfway down, where Socrates says “Yes, for the struggle to be good rather than bad is important, Glaucon…”, through to the end on pp. 292. Then we’ll look at Plotinus’ “On Our Allotted Guardian Spirit” from the 3rd book of Enneads (pp. 143-161). Note that the Plotinus features Greek on the verso and English on the recto, so the page count there is actually half of what it appears. Should be fun!

Reading for September 19th: Hermetic Magic

In preparation for our simultaneous workings of a paredros ritual from the Magical Papyri (starting on the 24th), we will take a look at some interesting sections from Stephen Flowers’ contextualizing contribution to the Hermetic traditions of the Papyri: Hermetic Magic. We’ll read “Origins” (pp. 3-17), “Principles of the Hermetic Synthesis” (pp. 37-43), “Daimonology” (pp. 99-100), and “Magical Theories” (pp. 135-141). See you then.