This week, we continue our study of the Tree of Life with Israel Regardie’s A Garden of Pomegranates. Please read from pages 55 (VI. TIPHARAS) through 91.

Optional supplementation: If you weren’t with us last week, you could look at last week’s text, or read from 37-55 in A Garden of Pomegranates.

Adolphe Franck’s The Kabbalah: The Religious Philosophy of the Hebrews restores some historical and cultural context for us. It is bewildering and wonderful, drawing heavily from the Zohar and the Sepher Yetzirah. You could wander about in it for quite a while. I do not demand that you do so.

However, I request that you ponder with us this excerpt from pages 154-155:

“There are Sefiroth as there are names of God, since the two things are confounded in the mind, and since the Sefiroth are but the ideas and the things expressed by the names. Now, if God could not be named, or if all the names given to Him did not designate a real thing, not only would we not know Him, but He would not exist even for Himself; for without intelligence He could not comprehend Himself, neither could He be wise without wisdom, nor could He act without power.”

Additionally, please continue to employ the SORELY NEEDED DIAGRAMS.

BE JUST AND FEAR NOT!

This week we delve into Dion Fortune’s The Mystical Qabalah. I cringe to do it in some ways. I dislike her politics, and this is a thoroughly gentile take on a tradition with Jewish roots. But it was also my own first book on the topic, which helped me develop basic literacy in the Tree of Life and its symbolism. Kabbalah, tarot, astrology, and alchemical symbolism are not magic, per se. But knowing a bit about these systems increases our access to all kinds of magical discourse.

Please read PART II, chapters 14-20, pp.97-174.

Bonus for context: Chapter 6: ETS CHAYYIM, The Tree of Life, pp.34-36

SORELY NEEDED DIAGRAMS:

This week, we finish William Sleator’s The Boy Who Reversed Himself. Please read from Chapter 10 through to the end, pages 69-167.

For the next two weeks, we’ll be reading a deceptively simple, but brilliant, young adult novel about interdimensional travel. William Sleator’s The Boy Who Reversed Himself furnishes valuable interpretive tools for talking about the almost-possible, and how it manifests.

Please read Chapters 1-9 (through page 68) for Wednesday’s discussion.

A video this week – posted most tardily, but hopefully of interest!

David Shoemaker’s talk, “The Thelemic Concept of the Holy Guardian Angel.”

Please come with three questions for the group to discuss. Or one Very Good Question.

This week – a new suggestion from Saint Shut-the-Fuck-up-Friday: short stories from the collection Stories of Your Life and Others by Ted Chiang.

Please read at least one of these. Preferably two for the sake of wider discussion. All three if you’re enjoying yourself and/or feel ambitious. Our Saint has provided “tasting notes”:

Tower of Babylon—This is the shortest of the three selections. Tasting notes include wine, sweat, conflicting definitions of hubris, and fine-quality copper ingots.

Seventy-Two Letters—This is the longest of the three selections. Textural notes include rich clay under the fingernails; the prickle of the skin when science blurs into magic; the fragile onionskin of anarchist zines; porcelain still warm from your cup of tea.

Hell is the Absence of God—This one is middle-length, and when your Saint tried to write playful scent notes for it… they couldn’t. So they offer this: they’ve read this short story at three different spiritually-distinct points in their life and while it’s never stopped being horrifying, they observed a newfound sense of peace during this last reading that wasn’t present a decade earlier. (They consider this story a form of exposure therapy.) Your Saint doesn’t know if Chiang intended this piece as horror, but it’s one of the few pieces of literature they’ve read that managed to induce nausea. (For those who might benefit from such content warnings—discussion of suicide, death of a spouse, semi-graphic descriptions of injury. If you grew up in a particularly devout Christian context, this may stir up some long-dormant brain weasels.)

Further comments from Saint Shut-the-Fuck-Up-Friday:

If you’ve not read Ted Chiang previously, he’s often described as a spiritual successor to Borges. While your Saint (to their embarrassment) hasn’t read enough Borges to assess that opinion, they deeply enjoy how Chiang frequently places historical scientific theories and different pieces of theology into a mason jar and shakes that jar until they fight or fuck their way into leaving behind squalling, implacable Mysticism. (One might argue that religious texts—particularly etiological myths—are themselves an older attempt at scientific theory, and your Saint suspects we might get into that on Wednesday night!)

This week, a few selections from Friedrich Nietzsche’s Twilight of the Idols. We’ll discuss the Preface (pp. 465-466), “‘Reason’ in Philosophy” (pp. 479-484), “How the ‘True World’ Finally Became a Fable” (pp. 485-486), “The Four Great Errors” (pp. 492-501), and a smattering of the “Skirmishes of an Untimely Man” (begins p. 513): No.s 17, 18, 25, 26, 28, 34, and 43. Remember to scroll down and click ‘PDF’ under ‘Download Options’. Until Wednesday!

This Wednesday – the first-ever recommendation from Fra. Alkahest: Real Magic: An Introductory Treatise on the Basic Principles of Yellow Magic by Philip Emmons Iassac Bonewits. Fra. Alkahest invites us to read Chapter 1, “The Laws of Magic,” pages 1-17, and Chapter 7, “The Fundamental Patterns of Ritual,” pages 147-176.

This week, Sorcerix Helios recommends The Magician’s Companion: A Practical and Encyclopedic Guide to Magical and Religious Symbolism by Bill Whitcomb. Give it a couple of minutes to download; it is a whole encyclopedia!

Helios requests that we read the “What is Magic” section, pages 3-38,

On Wednesday we’ll discuss the conclusion to Peter S. Beagle’s The Last Unicorn, pp. 168-248 (Ch. XI -XIV), and it will be so lovely! Hope to see you there.